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Eros
Eros
Son of Polymnie


In Greek mythology, Eros was the primordial god of lust, love, and intercourse. He was also worshipped as a fertility deity. His Roman counterpart was Cupid. Eros' name is the root of words such as erotic. In some myths, he was the son of the deities Aphrodite and Ares, but according to Plato's Symposium he was conceived by Poros (Plenty) and Penia (Poverty) at Aphrodite's birthday. This explains the different aspects of love.

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Biography   
Like Dionysus, he was sometimes referred to as Eleutherios, "the liberator". His Roman equivalent was Cupid, "desire", also known as Amor, "love". According to tradition which was made by Eratosthenes, Eros was principally the patron of male love, while Aphrodite ruled the love between men and women. His statue could be found in the palaestrae or wrestling schools, one of the principal venues for men to associate with their beloveds, and it was to him that the Spartans sacrificed before battle.

Meleager records this role in a poem preserved in the Greek Anthology: "a woman, hurls the fire that maddens men for women; but Eros himself sways the passion for males." (Mousa Paidiké, 86) Throughout Greek thought, there appear to be two sides to the conception of Eros; in the first, he is a primeval deity who embodies not only the force of erotic love but also the creative urge of ever-flowing nature, the firstborn Light for the coming into being and ordering of all things in the cosmos. In Hesiod's Theogony, the most famous Greek creation myth, Eros sprang forth from the primordial Chaos together with Gaia, the Earth, and Tartarus, the underworld; according to Aristophanes' play The Birds, he burgeons forth from an egg laid by Night conceived with Darkness. In the Eleusinian Mysteries, he was worshiped as Protogonus', the first-born.

Alternately, later in antiquity, Eros was the son of Aphrodite and either Ares (most commonly), Hermes or Hephaestus, or of Porus and Penia, or sometimes of Iris and Zephyrus; this Eros was an attendant to Aphrodite, harnessing the primordial force of love and directing it into mortals. Worship of Eros was uncommon in early Greece, but eventually became widespread. He was fervently worshiped by a fertility cult in Thespiae, and played an important role in the Eleusinian Mysteries. In Athens, he shared a very popular cult with Aphrodite, and the fourth day of every month was sacred to him.

Eros, very angry at the lovely Apollo for making fun of his archery skills, caused him to fall in love with the nymph Daphne, daughter of Ladon, who had scorned him. Daphne prayed to her father, the river god Peneus to help her escape Apollo and was changed into a laurel tree, which became sacred to Apollo.

The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was put to print; first seen in Apuleius' Latin novel, The Golden Ass, this is apparent and an interesting intermingling of character roles. The novel itself is picaresque Roman style, yet Psyche and Aphrodite retain their Greek parts. It is only Eros whose role hails from his part in the Roman pantheon.

The story is told as a digression and structural parallel to the main storyline of Apuleius' novel. It tells of the struggle for love and trust between Eros and Psyche, whose name is difficult to appropriately translate as it transcends both the Greek and Latin language, but can be taken to mean "soul", "mind" or rather both. Aphrodite is jealous of the beauty of mortal Psyche, as men are leaving her altars barren to worship a mere human woman instead, and so commands her son Eros to cause Psyche to fall in love with the ugliest creature on earth.

Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit of Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros departs from his wife and Psyche wanders the earth, looking for her lost love. In order to regain the trust and love that she cast away, Psyche must complete three tasks, one requiring descent to the underworld. By embracing the help of nature, she is successful and is received into the pantheon of gods as an immortal and reconciles with her mother-in-law. Eventually, she bears Eros a daughter, Hedone, whose name means "pleasure." Psyche's visit to and return from the underworld made her an object of some devotion, like Dionysus and Persephone. She was an object of some mystery religions and was occasionally mentioned in connection with the popular Eleusinian Mysteries.

From Wikipedia
http://en.wikipedia.org/wiki/Eros_%28mythology%29
Text is available under the terms of the GNU Free Documentation License
http://en.wikipedia.org/wiki/Wikipedia:Text_of_the_GNU_Free_Documentation_License

So called in Ancient Greece : Cupidon
In connection with L'Amour and Didon
Filiation   
Lover of  Psyché

Work(s)' related   
Altes Museum
Model
Le Repos d'Eros
Sculpture
Johann Gottfried Schadow
(near 1798)

Bargello National Museum
Model
Eros
Sculpture
Pier Jacopo Alari-Bonacolsi

British Museum
Model
Aphrodite et Eros entourés de divinitiés
Container
Peintre de Meidias
(approx. from 420 to 400 B.C.)
Lécythe en terre cuite
Container
Anonymous
(near 350 B.C.)
Boucle d'oreille en forme de disque et ornée d'un Eros suspendu
Jewel
Anonymous
(approx. from 300 to 200 B.C.)
Boucles d'oreilles en forme d'anneaux ornées d'un Eros suspendu
Jewel
Anonymous
(approx. from 150 to 50 B.C.)
Noeud d'Héraclès, provenant peut-être d'un bracelet, orné d'un Eros sans ailes
Jewel
Anonymous
(approx. from 300 to 250 B.C.)
Boucles d'oreilles
Jewel
Anonymous
(approx. from 330 to 300 B.C.)
Boucles d'oreilles
Jewel
Anonymous
(approx. from 330 to 300 B.C.)
Eros portant une corne d'abondance
Sculpture

(IIIrd century B.C.)

Ephesus Museum
Model
Eros chevauchant un dauphin
Sculpture
Anonymous
Mosaïque orné d'Eros
Mosaic
Anonymous
(approx. from Ist to IIIrd century)
Lampe à huile ornée d'Erotes
Object
Anonymous
(Ist century)
Tête d'Eros
Sculpture
Anonymous, Lusippos
(IInd century)
Fragment de sarcophage orné d'Aphrodite et des Erotes
Sculpture
Anonymous
(IIIrd century)
Erotes
Sculpture
Anonymous
Aphrodite et Eros
Sculpture
Anonymous
(Ist century)
Eros et Psyché
Sculpture
Anonymous
(Ist century)
Tête d'Eros
Sculpture
Anonymous
Tête d'Eros
Sculpture
Anonymous
Eros et un lapin
Sculpture
Anonymous
(approx. from Ist to IVth century)
Eros tenant un masque
Sculpture
Anonymous
(approx. from Ist to IVth century)
Frise ornée d'Erotes
Sculpture
Anonymous
(approx. from Ist to IVth century)
Figurine d'Eros
Sculpture
Anonymous
(approx. from Ist to IVth century)
Eros et Antéros
Sculpture
Anonymous
(approx. from IIIrd to Ist century B.C.)
Figurines d'Eros
Sculpture
Anonymous
(approx. from IIIrd to Ist century B.C.)
Relationship with
Ailes provenant d'une statue d'Eros
Sculpture
Anonymous

Hôtel de Soubise
Model
Deux cupidons tenant une couronne
Sculpture
Germain Boffrand
(near 1738)
Deux cupidons tenant une colombe
Sculpture
Germain Boffrand
(near 1738)
Deux cupidons tenant une thiase et une flêche
Sculpture
Germain Boffrand
(near 1738)
Deux cupidons tenant un arc et un carquois
Sculpture
Germain Boffrand
(near 1738)
Boiseries
Sculpture
Germain Boffrand
(from 1735 to 1739)

J. Paul Getty Museum
Model
Jeune fille se défendant contre Éros
Painting
William-Adolphe Bouguereau
(near 1880)

Los Angeles County Museum of Art
Model
La vente de l'Amour
Sculpture
Claude Michel
(1802)
Cupidon
Sculpture
Jean-Augustin Moreau
(1875)

Louvre Museum
In the style of
Erote enfant drapé
Sculpture
Eros, Anonymous
(approx. from 200 to 150 B.C.)
Model
Paire de "cornets antiques" du service olympique
Container
Manufacture de Sèvres
(from 1807 to 1813)
L'Amour taillant son arc dans la massue d'Hercule
Sculpture
Edme Bouchardon
(from 1745 to 1750)
Anacréon arrachant une plume des ailes de l'amour
Sculpture
Augustin Pajou
(approx. from 1749 to 1750)
Eros chevauchant un dauphin
Sculpture
Anonymous
(approx. from 80 to 120)
Dionysos appuyé sur Eros, Muse ou Nymphe
Object
Anonymous
(from IVth to IIIrd century B.C.)
Eros-éphèbe volant
Sculpture
Anonymous
(approx. from 200 to 180 B.C.)
Eros-éphèbe volant
Sculpture
Anonymous
(approx. from 200 to 180 B.C.)
Eros-éphèbe volant
Sculpture
Coroplathe des Victoires
(near 190 B.C.)
Eros tenant une pyxis
Sculpture
Anonymous
(from 200 to 150 B.C.)
Erote enfant drapé
Sculpture

(near 150 B.C.)
Erotes
Sculpture
Anonymous
(approx. from 300 to 250 B.C.)
Erotes
Sculpture
Anonymous
(approx. from 300 to 250 B.C.)
Erotes
Sculpture
Anonymous
(approx. from 300 to 250 B.C.)
Erotes
Sculpture
Anonymous
(approx. from 300 to 250 B.C.)
See all the works (124)
Place(s) related   

Eros

Cupidon
L'Amour
Didon